Sunday, December 27, 2009
REGENCY BANDUNG
Regency Bandung
Prop BPPMD JABAR
GEOGRAPHY
Located in between 6041'-7019 'South Latitude and 107022'-10805th' East Longitude.
Area ² = 2324.84 KMA. The limits of Bandung Regency.
North side: Regency of Purwakarta and Subang Regency
East: District Sumedang and Garut District
South side: District Garut and Cianjur Regency
West side: District of Cianjur
Middle: Bandung municipality
DEMOGRAPHY IN 2002
Population Total = 4,335,578 inhabitants.
Male = 2,221,740 inhabitants.
Women = 2113838 inhabitants.
Number of Households = 1,172,020 KK.
The level of the occupation density of 54 inhabitants / ha. Administratively, Bandung regency government area consist of:
* Area 43 District
* 233 Village Area
* Area of District 203
Regency Bandung which is hollow in the highlands of the morphology Bandung consisting of flat regions / sloping, foothills and mountains. The slope of the slope varies between 0.8%, 8-15 to over 45% Area Bandung district affected by the tropical monsoon climate with rainfall average ranges from 1500 to 4000 mm / year, average temperatures range from 190C up to 24 C with air kelembababan varied between 78% in the rainy season and 70% in the dry musin.
Prop BPPMD JABAR
GEOGRAPHY
Located in between 6041'-7019 'South Latitude and 107022'-10805th' East Longitude.
Area ² = 2324.84 KMA. The limits of Bandung Regency.
North side: Regency of Purwakarta and Subang Regency
East: District Sumedang and Garut District
South side: District Garut and Cianjur Regency
West side: District of Cianjur
Middle: Bandung municipality
DEMOGRAPHY IN 2002
Population Total = 4,335,578 inhabitants.
Male = 2,221,740 inhabitants.
Women = 2113838 inhabitants.
Number of Households = 1,172,020 KK.
The level of the occupation density of 54 inhabitants / ha. Administratively, Bandung regency government area consist of:
* Area 43 District
* 233 Village Area
* Area of District 203
Regency Bandung which is hollow in the highlands of the morphology Bandung consisting of flat regions / sloping, foothills and mountains. The slope of the slope varies between 0.8%, 8-15 to over 45% Area Bandung district affected by the tropical monsoon climate with rainfall average ranges from 1500 to 4000 mm / year, average temperatures range from 190C up to 24 C with air kelembababan varied between 78% in the rainy season and 70% in the dry musin.
Friday, December 25, 2009
ANGKLUNG
ANGKLUNG
Angklung is an instrument or art waditra made from a special bamboo invented by Mr. Daeng Sutigna about 1938. When the initial use is still limited angklung local interests or traditional arts.
But since the sounds generated from angklung has local and international content such as sound a tone bertangga fa so la duremi the du and angklung daminatilada the fastest growing not only displayed in local groups but also exhibited at the regional, national and international. Even supposedly khabarnya Angklung performances ever performed in front of the State Leaders Conference on Asian Afika Gedung Merdeka in Bandung in 1955.
Number of players angklung between one person to many people can even be played in groups of 50 people to 100 people and can be integrated with other instruments such as piano, organ, guitar, drums, etc. Or the show could be combined with the group; band, and orchestra.
Besides being a tool of art and art, angklung also used as souvenirs or fruits after hand decorated with a variety of other asasories.
After the creation of art Sutigna Daeng Angklung Mang forwarded by Ujo ¿and ¿Anwar Erwin. Mang Ujo even have made it the center of art creation and development of the so-called Saung Angklung Angklung Mang Ujo "is located in Bandung Cicaheum Padasuka. One program that he did khususya to maintain" Angklung art "was introduced angklung to students starting kindergarten, sd. high school and even has become one of the curriculum at the local subjects (Mulok).
Angklung is an instrument or art waditra made from a special bamboo invented by Mr. Daeng Sutigna about 1938. When the initial use is still limited angklung local interests or traditional arts.
But since the sounds generated from angklung has local and international content such as sound a tone bertangga fa so la duremi the du and angklung daminatilada the fastest growing not only displayed in local groups but also exhibited at the regional, national and international. Even supposedly khabarnya Angklung performances ever performed in front of the State Leaders Conference on Asian Afika Gedung Merdeka in Bandung in 1955.
Number of players angklung between one person to many people can even be played in groups of 50 people to 100 people and can be integrated with other instruments such as piano, organ, guitar, drums, etc. Or the show could be combined with the group; band, and orchestra.
Besides being a tool of art and art, angklung also used as souvenirs or fruits after hand decorated with a variety of other asasories.
After the creation of art Sutigna Daeng Angklung Mang forwarded by Ujo ¿and ¿Anwar Erwin. Mang Ujo even have made it the center of art creation and development of the so-called Saung Angklung Angklung Mang Ujo "is located in Bandung Cicaheum Padasuka. One program that he did khususya to maintain" Angklung art "was introduced angklung to students starting kindergarten, sd. high school and even has become one of the curriculum at the local subjects (Mulok).
REOG
REOG
Not yet known for certain what is meant by the term "Reog" and where they originate and who first established arts "reog". Is there only in the area alone or in Priangan lainnyapun areas are as Art Reog Ponorogo? The answer has not obtained clear information and no one has traced the history of this reog art journey.
However, the general public is widely known when TVRI reog art show Art Reog regularly played by the police with the perpetrators, among others "Mang Diman Cs" (gup BKAK). Or about year 1967 appears Reog Women association with the characters Mr. and Mrs. Emen Anah and the possibility emerged in the art reog lainyapun not only clearly recorded.
There is an opinion that the term ": reog" is short for Reorganization OGEL (OGEL arts, buffoonery and dance), there are unisex reog opinion that the term of keseniak reaction, or other opinion, that it comes from reog ugal-IGEL (because players move the limbs to dance with hilarious dance or as a joke). It is said khabarnya since the time of the guardians of this art was, and always played by the students. Until the year 1953 appears reog groups include groups led Wargi Single Reog Amin Pa Mihardja and leadership Ajendam Reog Group Pa Dase.
Like other art, art reogpun liked by the people, especially people in rural and small urban communities because they contain elements of entertainment and attractions drum rhythms (dogdog: Bahasa Sunda) who was beaten in a varied and combined with a funny dance and song lyrics full of social messages and religious.
Although art imported from the west but more abundant in the particular society reog still like art. Only the players and the organization increasingly difficult to be found and if there they were usually from the older generation. Pertunjukannyapun less and less because there is no or very lack of order gig.
Even when the rare entertainment there Kemerdekaanpun anniversary committee reog because menjadualkan arts community and more to like dangdut band Westernized.
Arts reog usually played by four people with the structure; a puppeteer, controlling the game, a representative puppeteer, and two other people as servants. Puppeteer holding drum or dogdog measuring 20 cm dogdog called Tilingtingtit, assistant puppeteer holding the drum size 25 cm or so-called Panempas and third players to use dogdog size is 30-35 cm and the four players holds Bangbrangserta size 45 cm dogdog called also Badublag . The third and fourth player usually serves as a comedian while the players union and the two control scenario storyline. Old game ranges from one to one and a half hours and for pengirinng the songs as a distraction or a complement is the drummer waditra with equipment such as two saron, drum, fiddle, goong, dllnya xylophone.
At current developments one might decrease quality reog art because the players are too old buffoon dogdognya while playing only briefly, so the allusion appears in Bahasa Sunda Cul dogdog live IGEL, meaning dogdognya left (not played) IGEL (ibing and melawaknya) which precedence.
Although already sidelined, there are still many people who hoped that the mass media such as; TVRI, and the private television stations showing the kinds of art like this reog.
Finally, the Government held a festival Bandung Bandung Reog as that followed by around 32 groups and marks are still there in the neighborhood arts community Reog Sunda especially in Bandung. Certainly in the area there lainyapun just the absence of a coordinating or absence of such a meeting led festivals they do not appear or they just play in the neighborhood.
Sunday, December 20, 2009
SUNDA CERMONY
Sunda Ceremony
Sundanese traditional wedding ceremony is in addition to the main event, the final offer and qobul as has been prescribed by Islam. Additional events are often the event is eagerly awaited by the audience because it contains things that are humorous and something that is distributed to the audience. However, the custom event is not something to do with the main ceremony. That way it just entertainment, as well as presentation of the songs, or orchestra kasidahan dangdut.
The parts of the usual custom event held include; nincak Endog (stepping on the eggs) that the intention is that the bride's bride will begin her first night with the beautiful. When carrying out the first night, the bride should be really careful and not "grasa-grusu", which will produce a good. Nincak elekan (stepping on the usual kind of made bamboo flutes) that is almost the same. It's just that this symbolized the "woman", while the egg, is more symbolized to men.
Furthermore, Meuleum Harupat (burning a handful of which contains seven pieces of stick), that is to remove or burn the bad traits that have on human beings, such as: jealousy, envy, irritable, grumpy, stingy, greedy and arrogant. Then, Meupeuskeun jug (pitcher broke), which means the same as going off bachelorhood and the girl on the first night.
Meanwhile, Ngaleupaskeun Japati (releasing pigeons) and kanjutkunang Throw (throw a small bag made of cloth) to the present, this represents indigenous / symbol, that both parents of the bride took off last in his family. So that there is dikeluarhganya spent or distributed as an expression of a sense of happiness or also as a sign that the old man to marry her last.
After that event Sawer, ie throwing things like, yellow rice, sweets and coins as he accompanied the songs that contain a saying for the bride. Yellow rice, sweets and coins were earthly symbol to look for the particular party men and maintained by the female (wife).
After Sawer then do the panto open (open door) which meant learning to the bride in terms of manners in the home between husband and wife.
End of the sunda is customary bridal show "huap environment" that includes feeding each other with water, yellow rice and pabetot-betot bakakak (grilled chicken attract each other) for which can be the biggest part of the chicken was a sign to get a provision that many (if worked very well). In the event the program huap environment, conducted huap deudeuh and huap geugeut which means giving each other a sign of affection.
The day before the wedding began, conducted prior to the second spray event bride (separately) by both parents bride. This event includes activities; showered flowers, running on the seven pieces of cloth as a side and study the application ugkapan safety. Spray event is intended as a sign of affection last parents in bathing especially because after the family left to each. Event before the day is almost the same point for each region, both event Penganten Sumatra or Java.
Regarding duration of this traditional event, usually about two hours and was guided by the makeup artist and MC usually take place in front of the house (front yard) or held exclusively in the building where the reception in hopes witnessed by invited guests.
Not every wedding ceremony followed by the customary. Maybe for those who want simple-very simple would not be done, but for those families who are still holding strong, although indigenous children are not alone, so be it must be followed. Once again reminded, that the event was merely an additional customs that are entertainment and do not contain direct religious meaning. Just jazz. Can be done, tidakpun okay.
source: official site jabar
Sundanese traditional wedding ceremony is in addition to the main event, the final offer and qobul as has been prescribed by Islam. Additional events are often the event is eagerly awaited by the audience because it contains things that are humorous and something that is distributed to the audience. However, the custom event is not something to do with the main ceremony. That way it just entertainment, as well as presentation of the songs, or orchestra kasidahan dangdut.
The parts of the usual custom event held include; nincak Endog (stepping on the eggs) that the intention is that the bride's bride will begin her first night with the beautiful. When carrying out the first night, the bride should be really careful and not "grasa-grusu", which will produce a good. Nincak elekan (stepping on the usual kind of made bamboo flutes) that is almost the same. It's just that this symbolized the "woman", while the egg, is more symbolized to men.
Furthermore, Meuleum Harupat (burning a handful of which contains seven pieces of stick), that is to remove or burn the bad traits that have on human beings, such as: jealousy, envy, irritable, grumpy, stingy, greedy and arrogant. Then, Meupeuskeun jug (pitcher broke), which means the same as going off bachelorhood and the girl on the first night.
Meanwhile, Ngaleupaskeun Japati (releasing pigeons) and kanjutkunang Throw (throw a small bag made of cloth) to the present, this represents indigenous / symbol, that both parents of the bride took off last in his family. So that there is dikeluarhganya spent or distributed as an expression of a sense of happiness or also as a sign that the old man to marry her last.
After that event Sawer, ie throwing things like, yellow rice, sweets and coins as he accompanied the songs that contain a saying for the bride. Yellow rice, sweets and coins were earthly symbol to look for the particular party men and maintained by the female (wife).
After Sawer then do the panto open (open door) which meant learning to the bride in terms of manners in the home between husband and wife.
End of the sunda is customary bridal show "huap environment" that includes feeding each other with water, yellow rice and pabetot-betot bakakak (grilled chicken attract each other) for which can be the biggest part of the chicken was a sign to get a provision that many (if worked very well). In the event the program huap environment, conducted huap deudeuh and huap geugeut which means giving each other a sign of affection.
The day before the wedding began, conducted prior to the second spray event bride (separately) by both parents bride. This event includes activities; showered flowers, running on the seven pieces of cloth as a side and study the application ugkapan safety. Spray event is intended as a sign of affection last parents in bathing especially because after the family left to each. Event before the day is almost the same point for each region, both event Penganten Sumatra or Java.
Regarding duration of this traditional event, usually about two hours and was guided by the makeup artist and MC usually take place in front of the house (front yard) or held exclusively in the building where the reception in hopes witnessed by invited guests.
Not every wedding ceremony followed by the customary. Maybe for those who want simple-very simple would not be done, but for those families who are still holding strong, although indigenous children are not alone, so be it must be followed. Once again reminded, that the event was merely an additional customs that are entertainment and do not contain direct religious meaning. Just jazz. Can be done, tidakpun okay.
source: official site jabar
LUTE FLUTE
Lute flute
The flute is a device Kacapi Sundanese waditra contained in almost every area in Tatar Sunda. Waditranya consists of Kacapi and flute. Kacapinya of Goon or Kacapi Parahu Kacapi or Kacapi bun.
Besides instrumental presented, Kacapi flute can also be used to accompany singing Savior Sekar Anggana songs or Rampak Sekar Sekar. Sajikannya songs in them: Sinom Degung, Kaleon, Talutur and others.
Barrel in the barrel pergunakannya Salendro, Pelog or Sorog. Unlike the flute or Kacapi as Kacapian when using Kacapi siter. It is not unusual except Kacapi siter and also added flute at 1 (kebabs) set Kendang and 1 (one) set of Goong. Pergunakannya barrel in the barrel just as common in use shows that use flute Kacapi Parahu Kacapi the "barrel Salendro, Pelog, Sorog. Santol flutes that use Santol siter, but also presents the instrumental use to accompany singing (kawih) both Anggana Sekar as well as Rampak Sekar.
Songs presented Anggana Sekar is like: Malati on Mount Guntur, Sagagang Kembang Ros and others. As for Rampak Sekar Seuneu of Bandung, Weak Cai and others.
In a good development that uses Kacapi Flute and Kacapi Parahu Kacapi Sitter, used for sexing the narrative accompanying the show Ngaras Sunda and Sunda Panganten SIRAMAN, SIRAMAN Slave circumcision, SIRAMAN Tingkeban. Besides also presented instrumental songs tailored to the needs rumpakanya event will be conducted. The song is presented taken from the songs Tembang Sunda
As such Candrawulan, Jemplang Reef, Kapati-starch or Kaleon and others. Some are taking kawih songs or songs in Tembang Sundanese Panambih like them Senggot Pangemat, Pupunden Ati and others.
Besides Kecapi device and there are also devices Flute Violin and Santol Santol Rebab who brought the songs the same. In the presentation, Santol plays the melody while the framework of the song played by flute, violin or Rebab. The scales or barrel in Sundanese Karawitan called with Surupan, some are on call with Salendro, Pelog and Sorog.
Flute Kacapi now many favorite of youngsters, both in rural areas even in urban areas want. Because to learn to copy from cassette tapes that many Kacapi Flute circulating in the community.
Especially for harp instrument, currently used by some arts groups buffoonery ¿¿as accompanist. Like the often seen, the show ¿¿Ukok Mang. Lute main complement lantunannya not only accompany Sundanese songs, but also songs asing.a
(Source: www.westjavatourism.com)
Saturday, December 19, 2009
HORSE RENGGONG
Horse Renggong
Horse or Horses Renggong Depok is one type of art found in helaran Sumedang District, Majalengka and Karawang. Presentation that is, a horse or more in decorative colors, loaded into slave circumcision on horseback is, slaves circumcision is decorated like a king or a Satria, can also mimic the Dalem fashioned clothes, wearing Bendo, piety and the use of cloth and slippers .
In front of the group there was a Renggong Horse Ivory, ie a player saiah Horse Renggong, who acted as guide and leader coordinator of the firing-accompaniment.
Tetabuhannya a large Kendang, Goong, Tarompet, or Flying Genjring Cede or Dulag, even Sinden and also included some male dancers and female. So the procession went by way predetermined.
Horse Renggongnya bergerakgerak like dancing, because it was trained and accustomed to hearing tetabuhan. His movements in rhythm with bu: singing played. If the rhythm slow, Renggong horse will move his body to slow too, so if the melody quickly Renggong horse will move his body and quickly
Gerakanya leg movements other than the horse pranced, as well as horse heads, too, also Renggong bobbed. In front or at the edge of Horse Renggong some dancers, both from his own party as well as Renggong Horses from the audience or relatives who have a celebration. They liked to go dancing or citanya best dancing, and it is this that adds beauty Renggong Horse shows.
It is said to pemeiiharaan horse Renggong very diutarnakan Horses. In addition to grass-fed, ongok also given honey, milk, and eggs. Mane nyapun well maintained too, diuntun using ribbon and paired with bright jewel colors that are beautiful .***
Source: www.westjava-indonesia.com
Friday, December 18, 2009
PUPPET SHOW
PUPPET SHOW
Many people think that the art of puppets from Indian Affairs. And according to R. Gunawan Djajakusumah in his book Introduction to Wayang Golek Purwa in West Java, it's not true. According to him, the puppet is the real culture of Indonesia (especially in Java).
The words come from Wad puppet of Hyang, meaning ¿¿ancestor, but others argue that the word ¿¿shadows. As for who argued that the puppet is from Indian country may be seen from the origin story is taken from the Ramayana story and Mahabrata (derived from the Hindu Scriptures). But then the stories were modified and adapted to the culture engineered in Java.
In West Java, wayang art called Wayang Golek ¿¿. That is, run the puppet art using puppets made of wood, almost like the face and body of human figure puppet picture. There are four kinds of figure on the puppet show, namely; figure Ravana (makuta wearing goleknya sekar kluwih model and era carvings resemble carved Pajajaran and Mataram kingdom with the descendants; Suyudana and Dushasana), figure Arjuna (a true warrior figure illustrates a handsome and brave wearing clothes chopsticks ¿¿urang contemporaries such as Bhima and Ghatotkacha), figure Mungkur Garuda (eagle cooked up front with his tongue out), figure Bineka Sari (such as arranged to spruce up as the puppet of Krishna, Balarama, Arimbi, Rama and Indra, figure Kuluk, accessories clothes or wear the eagle image as found on sumping Batara puppet master, and Kumbangkarna Karna. Figures puppet show was made there that use a standard (ugaran) and berdasarekan own artistic talents (based on individual tastes.) puppet maker for This is in the Bogor (selacau Batujajar ¿) and ¿Cibiru Bandung.
Arts sections of puppet show: Dalang (puppet plays based on the story ¿doll), goleknya itself (hundreds), ¿nayaga group or people who play gamelan, drums, goong, fiddle (string instrument musk) and interpreter kawih and interpreters Alok). All of these parts into a unity that can not be separated. Other Satudengan rhythm and synergy ceritannya road.
Puppet show is usually done at the time of the marriage feast and celebration both circumcision, Agustusan or because certain things (usually this is called Ruwatan). Timing could be all night or just a few JAMA course. The contents of the story is that the principle strain (taken as a whole based on the Ramayana story and Mahabrata) and some use the principle of breakaway (take certain parts which usually attract audiences such as war, humor and dialogue).
Pertujukan puppet who uses the principle of strain through the night time while the splinter is usually only one to two hours. Especially if the show through television media is very limited jamtayangnya probably only 45 minutes. In conditions of high activity and demand socialnya fast-paced times, it shows a brief but solid story interesting and humorous dialogue will be very attractive compared to the plots using the principle of strain ¿with long until dawn. For people from the older generation groups and fanatic strain terhadapprinsip puppet he would favor the way the original story, although she heard and seen over and over again. But, for the younger generation hungry for instant entertainment department, then the splinter stories are most preferred.
How many people are also at the same puppet doll wayangnya number? The answer, that according to R. Gunawan Djajakusumah puppet figures are 623 and not all terpangpang in one show.
According to our observations (Editor) in a show usually presents between 20 and 30 dolls and puppets that often appear most figure-friendly figure in the community such as; arjuna, five Pandava khsusnya ¿¿siCepot, Gatotkaca, bima, Ravana, members of the Kauravas army.
Number mastermind who recorded until the year 2002 was estimated to amount does not exceed one-hundred and mainstream society is like; Asep Sunarya, Ade Sunarya, Dede Amung. These puppeteers have the technical kamampuan high puppet plays, can recite the story goes, stroke of humor interesting and communicative with the audience.
SOURCE: OFFICIAL SITE OF WEST JAVA
ART BANGRENG
ART BANGRENG
Art Bangreng is the development of the art "Fly" and "Ronggeng". Art flying itself is art that uses "Fly", a kind of tambourine but three times the size of drum equipment. Played by five players and two penabu large and small drum.
First time flying the emergence of this art at the time of the spread of Islam by the House of Kusumah where art media to be flown Dawah. While "Ronggeng" is the term for sipenari and singer called also "Nyi Ronggeng". Because it's called "nyi", then ronggeng a woman.
According to art experts (artists), art bangreng comes from ordinary Sumedang District and performed at entertainment events and special events such as; ruatan house, built new buildings and other celebration-celebration.
SOURCE: OFFICIAL SITE JABAR
VISION AND MISSION
Vision and Mission
VISION
Development in West Java in the second stage RPJP Regional or Regional RPJM year 2008-2013 requires more attention, not only to deal with unresolved issues, but also to anticipate the changes that arise in the future. West Java's position is strategically close to the capital city of West Java push role as an agent of development (development agency) for national growth.
Various global and national issues that need to be considered in resolving local issues and implications for the welfare of the community. Problems faced by the West Java among others, poverty, spatial planning and environment, growth and equitable distribution of development, limited employment opportunities, disaster mitigation and social inequality. In overcoming these problems is necessary to strengthen the leadership that is supported by the people and political aspects.
The direction of regional development policies aimed at poverty alleviation and improving the quality of community life, agriculture and maritime revitalization, expansion of employment opportunities, improving accessibility and quality of health services and education, strategic infrastructure development, trade, service and manufacturing industry competitive, rehabilitation and conservation environment and the structuring of local government structures that prepares people in West Java independence.
By considering the potential, conditions, problems, challenges and opportunities in West Java as well as considering the cultural life in the community, the Vision for Local Government of West Java Province in 2008-2013 to be achieved in the second stage of the Regional Long-Term Development of West Java Province is:
"Achieving Society of Independent West Java, Dynamic and Prosperous".
Noting that vision and paradigm changes and conditions to be faced in the future, West Java Province is expected to be more involved in the changes in national, regional, and global.
Explanation of the meaning of the vision of West Java are as follows:
Independent:
is the attitude and condition of people in West Java which is able to meet their need for more progress by relying on their own ability and strength, especially in education, health, employment, public services-based e-government, energy, infrastructure, environment and water resources.
Dynamic:
is the attitude and condition of people in West Java that are actively able to respond to opportunities and challenges of time and contribute in the development process.
Welfare:
is the attitude and condition of people in West Java that are born and get a sense of inner security and prosperity in life.
In order for this vision to be realized, and may encourage the effectiveness and efficiency of utilization of resources, defined the mission of West Java Province, contains a picture in which the goals and objectives.
MISSION
Medium Term Development Plan of West Java Province which is the 2008-2013 second phase of the Long Term Development Plan of West Java Province 2005-2025, oriented to the development and improvement of competencies that all resources are in West Java in all areas, community self-reliance in order to prepare West Java. This will be achieved by creating economic activity that effectively and efficiently, emphasizing efforts superstructure strengthening health and education services, continued development of regional infrastructure, stabilizing the revitalization of existing infrastructure, increase agricultural productivity by utilizing sustainable technologies, to improve cooperation between the government and the private sector and communities, improve environmental quality, improve the performance of local government, intelligent planning and able to answer problems and anticipate opportunities and challenges that arise in a careful and intelligent.
Economic capability of creating employment and reducing poverty will continue to be encouraged. Regional economic policies aimed at achieving sustainable economic growth and quality through the development of the main activities (core business) based on local potential to reduce disparities between the regions prosperity. This is done through the development of agribusiness, marine business, manufacturing, services, and tourism, which is supported by the business world, investment, infrastructure and local finance.
Encouragement of economic growth is also done by accelerating the development of infrastructure for the provision of energy including electricity, as well as establishing regional infrastructure in order to support equity and economic growth.
Berlanja policies pursued by setting the spending patterns of proportionate, efficient and effective, with the principle of pro-growth, pro poor, pro-jobs, pro-environment, pro-public, through the budget allocation for the 20% education, improving the quality and quantity of health services and the use of index relevance in determining the budget budget, as well as budgeting for disaster mitigation and cooperation between regions.
Strategic issues concerning the problems associated with the phenomenon or not to be completed in a period of 5 (five) years previously and have implications for the sustainability of long-term development, will be gradually overcome these issues include accessibility and quality of public education services, community health services , availability of infrastructure and services, handling of poverty and unemployment, handling natural disasters, environmental control, handling of labor, government and politics, population control, economic empowerment, cultural appreciation and the government of autonomous regions.
In order to anticipate conditions and existing problems and with regard to the challenges ahead taking into account the opportunities that are owned, then the mission statement of West Java province in order to achieve Vision 2013 West Java defined in 5 (five) following the mission, to reach people in West Java are independent, dynamic and prosperous.
Mission First, Realizing Human Resources West Java Productive and competitive.
Destination:
1. Encouraging community towards improving the quality of education, health, and employment competencies;
2. West Java to make the community a healthy, noble character and master science and technology.
Target:
1. Tuntasnya illiteracy eradication programs;
2. Increased access and quality of education especially for completing compulsory education and 9 years of compulsory declaration for 12 years of school-age children;
3. Increased access and quality health services especially for maternal and child health;
4. Increased social services and prevention of disaster victims;
5. Increasing gender equality;
6. Increasing the quality and the protection of labor;
7. The increasing role of youth and sports achievements in the development of quality of life and the life of society;
8. Increasing the quality of religious life;
9. Revitalization of cultural values and local wisdom.
Mission Second, Improving Regional Economic Development Based Local Potential.
Destination:
Increasing purchasing power and community food security through the development of economic activities based on local potential.
Target:
1. Increased regional economic activity based on local potential;
2. Increased opportunities and employment;
3. The increasing role of institutional and capital KUMKM in local economic development competitive;
4. The increased investment to encourage job creation;
5. Fulfillment of people's food needs.
Third Mission, Improving Availability and Quality of Regional Infrastructure.
Destination:
Provide infrastructure that can support regional economic activity, social and cultural.
Target:
1. Availability of a reliable transport infrastructure and integrated communications to support the movement of people, goods and services;
2. Availability of water resources infrastructure and reliable irrigation to support the conservation and utilization of water resources, and control of destructive force of water;
3. Increasing service coverage and quality of energy and electricity infrastructure in West Java;
4. Increasing community access to basic facilities and housing (including garbage, water, waste water);
5. The realization of security and harmony in the infrastructure development.
Fourth Mission, Increasing Power and capacity Support Environment for Sustainable Development.
Destination:
Achieve balance and sustainable environmental development.
Target:
1. Uncontrolled growth, the number and spread of population;
2. Reduced levels of pollution, environmental damage, and the risk of disasters;
3. Increasing function of the protected area of West Java;
4. Implementation of sustainable spatial planning;
5. Increased availability and utilization of alternative energy and environmentally friendly renewable energy such as geothermal, wind, and solar.
Mission Fifth, Improving Local Government Effectiveness and Quality of Democracy.
Destination:
1. Develop an increasingly professional bureaucracy and accountable;
2. Achieve and maintain a democratic spirit of nationality.
Target:
1. Increased performance and discipline competency-based personnel;
2. Realization of management institutions and local government and local financial management accountable and implement information technology;
3. Increased public services can be accessed easily and quickly by the whole society;
4. Increased performance of the village administration and rural development;
5. Increased development and legal development in the region;
6. The increasing role of government and society in the maintenance of public order and public tranquility;
7. Increased regional cooperation in development;
8. Increasing the role and function of political parties;
9. Strengthening the role of civil society in political life;
10. The growing development of the life of society, nation and state.
In order to realize the 5 (five) mission, based on religious values and cultural areas, with the principles of governance, as follows:
1. Good Governance (governance governance), namely the management and good stewardship of government free of Corruption, Collusion and Nepotism (KKN) to create a solid state administration, responsible, effective and efficient, maintaining harmony with the constructive interaction between domains countries, private and society;
2. Integrity (integrity), which is a unity of behavior inherent in the moral principles and ethics, especially regarding the moral character and honesty, which is produced from a consistent value system;
3. Quality and Accountability (quality and accountability), which is a level of perfection, is the personal characteristics that can provide results that exceed the needs or expectations, and a form of responsibility for the actions, decisions and policies that have considered the rules, governance and implementation, in the view of law and transparent governance;
4. The equitable distribution of development, namely the effort to realize improved quality of life and welfare of the community to reduce poverty, inequality between regions, and social disparities among community groups, through the access needs of basic social services including housing and its facilities and infrastructure, and providing opportunities for all layers community to tackle unemployment by balancing economic development of small scale, medium, and large;
The use of data and information are integrated (One Data and Information West Java) is accurate, renewable and accountable. The document consists of data and spatial information (spatial) and a-spatial (non-spatial).
source: official site jabar
VISION
Development in West Java in the second stage RPJP Regional or Regional RPJM year 2008-2013 requires more attention, not only to deal with unresolved issues, but also to anticipate the changes that arise in the future. West Java's position is strategically close to the capital city of West Java push role as an agent of development (development agency) for national growth.
Various global and national issues that need to be considered in resolving local issues and implications for the welfare of the community. Problems faced by the West Java among others, poverty, spatial planning and environment, growth and equitable distribution of development, limited employment opportunities, disaster mitigation and social inequality. In overcoming these problems is necessary to strengthen the leadership that is supported by the people and political aspects.
The direction of regional development policies aimed at poverty alleviation and improving the quality of community life, agriculture and maritime revitalization, expansion of employment opportunities, improving accessibility and quality of health services and education, strategic infrastructure development, trade, service and manufacturing industry competitive, rehabilitation and conservation environment and the structuring of local government structures that prepares people in West Java independence.
By considering the potential, conditions, problems, challenges and opportunities in West Java as well as considering the cultural life in the community, the Vision for Local Government of West Java Province in 2008-2013 to be achieved in the second stage of the Regional Long-Term Development of West Java Province is:
"Achieving Society of Independent West Java, Dynamic and Prosperous".
Noting that vision and paradigm changes and conditions to be faced in the future, West Java Province is expected to be more involved in the changes in national, regional, and global.
Explanation of the meaning of the vision of West Java are as follows:
Independent:
is the attitude and condition of people in West Java which is able to meet their need for more progress by relying on their own ability and strength, especially in education, health, employment, public services-based e-government, energy, infrastructure, environment and water resources.
Dynamic:
is the attitude and condition of people in West Java that are actively able to respond to opportunities and challenges of time and contribute in the development process.
Welfare:
is the attitude and condition of people in West Java that are born and get a sense of inner security and prosperity in life.
In order for this vision to be realized, and may encourage the effectiveness and efficiency of utilization of resources, defined the mission of West Java Province, contains a picture in which the goals and objectives.
MISSION
Medium Term Development Plan of West Java Province which is the 2008-2013 second phase of the Long Term Development Plan of West Java Province 2005-2025, oriented to the development and improvement of competencies that all resources are in West Java in all areas, community self-reliance in order to prepare West Java. This will be achieved by creating economic activity that effectively and efficiently, emphasizing efforts superstructure strengthening health and education services, continued development of regional infrastructure, stabilizing the revitalization of existing infrastructure, increase agricultural productivity by utilizing sustainable technologies, to improve cooperation between the government and the private sector and communities, improve environmental quality, improve the performance of local government, intelligent planning and able to answer problems and anticipate opportunities and challenges that arise in a careful and intelligent.
Economic capability of creating employment and reducing poverty will continue to be encouraged. Regional economic policies aimed at achieving sustainable economic growth and quality through the development of the main activities (core business) based on local potential to reduce disparities between the regions prosperity. This is done through the development of agribusiness, marine business, manufacturing, services, and tourism, which is supported by the business world, investment, infrastructure and local finance.
Encouragement of economic growth is also done by accelerating the development of infrastructure for the provision of energy including electricity, as well as establishing regional infrastructure in order to support equity and economic growth.
Berlanja policies pursued by setting the spending patterns of proportionate, efficient and effective, with the principle of pro-growth, pro poor, pro-jobs, pro-environment, pro-public, through the budget allocation for the 20% education, improving the quality and quantity of health services and the use of index relevance in determining the budget budget, as well as budgeting for disaster mitigation and cooperation between regions.
Strategic issues concerning the problems associated with the phenomenon or not to be completed in a period of 5 (five) years previously and have implications for the sustainability of long-term development, will be gradually overcome these issues include accessibility and quality of public education services, community health services , availability of infrastructure and services, handling of poverty and unemployment, handling natural disasters, environmental control, handling of labor, government and politics, population control, economic empowerment, cultural appreciation and the government of autonomous regions.
In order to anticipate conditions and existing problems and with regard to the challenges ahead taking into account the opportunities that are owned, then the mission statement of West Java province in order to achieve Vision 2013 West Java defined in 5 (five) following the mission, to reach people in West Java are independent, dynamic and prosperous.
Mission First, Realizing Human Resources West Java Productive and competitive.
Destination:
1. Encouraging community towards improving the quality of education, health, and employment competencies;
2. West Java to make the community a healthy, noble character and master science and technology.
Target:
1. Tuntasnya illiteracy eradication programs;
2. Increased access and quality of education especially for completing compulsory education and 9 years of compulsory declaration for 12 years of school-age children;
3. Increased access and quality health services especially for maternal and child health;
4. Increased social services and prevention of disaster victims;
5. Increasing gender equality;
6. Increasing the quality and the protection of labor;
7. The increasing role of youth and sports achievements in the development of quality of life and the life of society;
8. Increasing the quality of religious life;
9. Revitalization of cultural values and local wisdom.
Mission Second, Improving Regional Economic Development Based Local Potential.
Destination:
Increasing purchasing power and community food security through the development of economic activities based on local potential.
Target:
1. Increased regional economic activity based on local potential;
2. Increased opportunities and employment;
3. The increasing role of institutional and capital KUMKM in local economic development competitive;
4. The increased investment to encourage job creation;
5. Fulfillment of people's food needs.
Third Mission, Improving Availability and Quality of Regional Infrastructure.
Destination:
Provide infrastructure that can support regional economic activity, social and cultural.
Target:
1. Availability of a reliable transport infrastructure and integrated communications to support the movement of people, goods and services;
2. Availability of water resources infrastructure and reliable irrigation to support the conservation and utilization of water resources, and control of destructive force of water;
3. Increasing service coverage and quality of energy and electricity infrastructure in West Java;
4. Increasing community access to basic facilities and housing (including garbage, water, waste water);
5. The realization of security and harmony in the infrastructure development.
Fourth Mission, Increasing Power and capacity Support Environment for Sustainable Development.
Destination:
Achieve balance and sustainable environmental development.
Target:
1. Uncontrolled growth, the number and spread of population;
2. Reduced levels of pollution, environmental damage, and the risk of disasters;
3. Increasing function of the protected area of West Java;
4. Implementation of sustainable spatial planning;
5. Increased availability and utilization of alternative energy and environmentally friendly renewable energy such as geothermal, wind, and solar.
Mission Fifth, Improving Local Government Effectiveness and Quality of Democracy.
Destination:
1. Develop an increasingly professional bureaucracy and accountable;
2. Achieve and maintain a democratic spirit of nationality.
Target:
1. Increased performance and discipline competency-based personnel;
2. Realization of management institutions and local government and local financial management accountable and implement information technology;
3. Increased public services can be accessed easily and quickly by the whole society;
4. Increased performance of the village administration and rural development;
5. Increased development and legal development in the region;
6. The increasing role of government and society in the maintenance of public order and public tranquility;
7. Increased regional cooperation in development;
8. Increasing the role and function of political parties;
9. Strengthening the role of civil society in political life;
10. The growing development of the life of society, nation and state.
In order to realize the 5 (five) mission, based on religious values and cultural areas, with the principles of governance, as follows:
1. Good Governance (governance governance), namely the management and good stewardship of government free of Corruption, Collusion and Nepotism (KKN) to create a solid state administration, responsible, effective and efficient, maintaining harmony with the constructive interaction between domains countries, private and society;
2. Integrity (integrity), which is a unity of behavior inherent in the moral principles and ethics, especially regarding the moral character and honesty, which is produced from a consistent value system;
3. Quality and Accountability (quality and accountability), which is a level of perfection, is the personal characteristics that can provide results that exceed the needs or expectations, and a form of responsibility for the actions, decisions and policies that have considered the rules, governance and implementation, in the view of law and transparent governance;
4. The equitable distribution of development, namely the effort to realize improved quality of life and welfare of the community to reduce poverty, inequality between regions, and social disparities among community groups, through the access needs of basic social services including housing and its facilities and infrastructure, and providing opportunities for all layers community to tackle unemployment by balancing economic development of small scale, medium, and large;
The use of data and information are integrated (One Data and Information West Java) is accurate, renewable and accountable. The document consists of data and spatial information (spatial) and a-spatial (non-spatial).
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